ITES-ZINE 2006 part 9
from Hidar 22

Ites-Zine index

News Map - Index for the Ites-Zine

1999 2006
Tahsas 20 December 29 Elders Istimony from 1983 Rita & Nathaniel Hibbert
Tahsas 15 December 24 Act of Inity by the Shashemene Rastafari Community November 1999
Hidar 22 December 1 H.I.M. Earthlight in Shashamane : report from Ras Jahlisha

ELDERS ISTIMONY FROM 1983 RITA & NATHANIEL HIBBERT

 
Greetings and Rastafari Blessings 255 days, 23 hours, 34 minutes and 50 seconds Before the Ethiopian Millennium.
 
Regarding I&I Rastafari Elders, according to the Summary Resolution from the Ras Tafari International Theocracy Assembly (RITA), Mona Campus UWI, July 1983:
THE TWENTY-TWO (22) MAIN POINTS
 (5) The establishment of a Ras Tafari Social Security scheme for Elders.
 (17) Documentation of the Teachings of the Elders.
 
Fund-Raising That fund-raising for Repatriation and related administral Services of the International Secretariat be centered around Cultural shows, retails of books, lectures, films/videos, RasTafari Festival, Arts & Crafts and the sale of Collected Teachings of the RasTafari Elders.
 
Summary Resolution to the 2ND RAS TAFARI INTERNATIONAL THEOCRACY ASSEMBLY.
 
1. SPIRITUAL/CULTURAL

Be It resolved that;

D. I & I must develop a volume of the teachings of the Elders of RasTafari.

E. The Elders should provide Spiritual Guidance to RasTafari youths before they enter school.

F. Elders must establish the Church as the international Divine Order of Nyahbinghi. (church funding proposals are included in the document. )

2. ADMINISTRATION

Be it resolved that:

E. A Council of Elders & Patriarchs should Guide and Advise the establishment of the Government.

4. HEALTH & EDUCATION

K That the SICK, especially the Elders, should be visited regularly.

5. FUND RAISING

E. That booklets should be published for sale containing (i) speeches of the Elders,

Congo Isef is an Iloved Fiyah Ingel in the The Theocracy Reign Ivine Order of the Nyahbinghi, Atlanta, GA. Known for his extensive Itahphysical Biblical Reasonings and  Itasymboiconographical arrangements, Congo Isef traveled to Jamaica to attend the Rastafari International Theocracy Assembly (RITA) in July 1983 as a representative of the USA Southern Region. While reasoning about RITA, Congo Isef said,
"Conference was beautiful. Ras Boanerges & Bongo Time, who was the high priest,  everyone was there. Ras Historian wanted to be Secretary and this was supported in Kingston. People from Montego Bay objected. Church street yard set up by Ras Historian who was more international. The Pan African mind set wanted to Istablish a secretariat and trade. The others didn't have the international mind. There was some disrupting bickering and disunity, and thieves, people that wasn't Rasta preyed on the visitors. Had to be Caribbean, especially Jamaican, to get respect. Ras Pidow gave I&I a lot of respect. After the conference, I stayed for three months. I went to all the houses, Nyahbinghi,  I went to Bull Bay, Twelve Tribes of Israel in Kingston, everywhere.
When I returned, I focused on the economic and international trading company.
[Note: points #(2) The establishment of RasTafarian Self-Reliant Economic Machinery; (3) The establishment of a Ras Tafari International Trading Company; Economics: That the Economic development of Ras Tafari should be centered around basic agriculture, technical skill resource, cultural creative arts & crafts, and that a RasTafari International Trading Corporation be one primary vehicle to facilitate this economy.]
I&I formed a Preparatory Commission called the Gulf South Rastafari that represented Texas, Louisiana, Mississippi, and Florida. Ras Cover, Ras Historian, Ras Iyarico (paid his own fair) wanted to link with other Pan Africanists, so I&I brought them to the New Orleans Jazz & Heritage Festival for two weeks. We took care of hosting them, and they came to sell merchandise." 
This Istimony was given to I numerous times by Congo Isef. This time, however, happened to be during the Rastafari National Council for Inity (RNCI-USA) Southern Region Mini-Summit and Technical Expo that convened December 9-11, 2006 in Houston, Texas. Also attending the Southern Region Mini-Summit was Elder Ioshola from New Orleans and Bongo Zack, Iriginally from Jamaica and living in Houston since the 1970's.
 
Bongo Zack also gave his Istimony concerning Joseph Nathaniel Hibbert, who came to Jamaica in 1931 after becoming a member of the Ancient Order of Ethiopia, a Masonic Lodge in Costa Rica, and began to preach the divinity of HIM Haile Selassie I, King of Kings and Lord of Lords, Conquering Lion of the Tribe of Judah. Bongo Zack said,
"I was a boy and the first thing I can remember was that Mr. Hibbert, every Sunday he used to march right past the front of our house carrying a red, gold and green Ethiopian flag. You know those leather belts, the ones with a cup to hoist a flag pole, well Mr. Hibbert he used to wear this white robe, with a red, gold and green sash, and this belt to hoist the flag, and he would march right down to the corner and signal everyone that a meeting was going to take place that evening. As a boy I remember looking at this man. B'cau as I boy I wear pants, trouser, and I was looking at Mr. Hibbert who was the first man we did a see wear a robe . . . . He was a strange man. . . . who came from Costa Rica."
Bongo Zack also said that when he came to the United States, he started saving money and depositing it in a bank account in Ethiopia. He had put thousands in the bank account and then in 1973, he got on a plane and went to Ethiopia. However, that was when The Derg was coming to power to fight against His Majesty, so when the plane arrived in the airport, Bongo Zack was told he had to go to Greece to get a VISA. He had to get on the plane and go. He never got the visa, returned to the United States and withdrew the money from the bank in Ethiopia to buy a house in Houston. Bongo Zack said he has been in Houston all that time and the Rastafari Southern Region Mini-Summit and Technical Expo was the first time he had ever seen Rastafari come from North Carolina, Georgia, Florida, Alabama, and Louisianna and gather in Houston to chant Nyahbinghi Ises and prepare to Repatriate. He said it was a great joy after all these years . . . .
Act of Inity by the Shashemene Rastafari Community November 1999

As a means to promote Inity amongst InI as Rastafari Bredren and Sistren in the Faith, InI would like to share this event that occurred within the the month of November 1999 on the Shashemene Land Grant in Ethiopia.

InI and family set out to InI Motherland on October 31, 1999 with the intentions of receiving the Ivine Inheritance promised to Diasporic Africans of the West by H.I.M. Emperor Haile Selassie I. Which was a piece of fertile land within the Shashemene Land Grant originally administered by the Ethiopian World Federation, Inc. This vision was fulfilled through means of Brotherly cooperation with the Shashemene Local Farmers Association, who at the time controlled areas within the land grant, Bredren who held representative positions within the Rastafari community in Shashemene and the local Shashemene City Representatives.

As we settled in for our stay in this fertile land InI was informed of disturbing news that potentially had grave, if not catastrophic, overtones for the present Rastafari community in Shashemene. Particularly, the community area east of the King's Highway directed behind the Ministry of Transportations Highway office.

I was told that three weeks prior to my arrival the Rastafari community was given notice that the recently built houses in the location mentioned above would be bull-dozed to the ground and this would take place in five weeks. That left two weeks before this event would occur.

However, the Rastafari community in Shashemene decided that a delegation of representatives, two from each mansion, would go to Nazareth and present their case and demand that this premature and unwise decision on behalf of the government would not take place. The EWF, EABIC, Nyabinghi, and 12 Tribes all sent to delegates. The report given to I was that the EWF, Inc. produced verifying evidence, in the form of a document, that was used to permanently delay all demolition activities that were to previously take place. This was a monumental time for the Rastafari community in Shashemene as it presented to the Ethiopian Government that there are legal and verifiable reasons for the community to exist.

Since then there have been both ups and downs in regards to the relationship between the Shashemene Rastafari Community and the Ethiopian government. There hasn't, however, been any more attempts to permanently remove the inhabitants of the community.

This is but one concrete act of Inity that has been displayed by the Shashemene Rastafari Community.

One Perfect Love,
Ras Aziz

Shashemane 2006 celebration of H.I.M Earthlight : report from Ras Jahlisha from the Rastafari Nazarite Library

The July celebrations were marred by the accidental death of a 9 year old girl who was hit by an out of control car during the weeks leading up to the celebrations. This was a sure sign, for those aware. Just as months before there had been an earthquake that had split the road of the Kings Highway in an area called ziway over a hundred kilometres from the Shashamane land grant, I could read the signs, but was I alone? Was Satan about to make his play?

Three healthy brethren suspiciously died, the likelihood being poisoned, this could be put down to them having more than one woman at a time. Although Ethiopian woman can be the most attractive, they can be dangerous so be sure of their full intentions. what strikes me about Ethiopia is that judgemant reaches you fast, so when you visit be on your best behaviour.

A year ago a burial ground was given to the community where a sistren from the Binghihouse was buried, and recently a brother passed on to the surprise of the community and this land had been confiscated.

The town of Shashemane was now being called a "city". Expansion had come and with that greed, and the municipality/town hall were up to there eyeballs in corruption. They had now begun to confiscate land that was not occupied on the land grant, and had started to mark out new roads, even threatening to knock down the Nyahbinghi tabernacle, and peoples homes! They did not recognize the Emperor's land grant and the dialogue was "lease land" only!

Out of the legal 55 investments by Rasta and the diaspora, only 5 were up and running. They had lost my file for the third time, and the officers were refusing to talk with me, giving me the run around, after 2 years of trying to set a small factory to teach woman sewing, embroidery and silk screen printing. I was not getting anywhere, it was one foot forward and two steps backward!! Complaints had gone to the investment commission in Addis Ababa, but still there was dead lock.

As the days drew nearer to the celebration, it was evident that the Nyahbinghi order had no programme. They were all in pieces and disunity, from gossiping and putting each other down. The leader Congo Rocky had just gone through a list of allegations about how he 'brought fish and alcohol onto the church grounds' and that this was not permitted by the order. Also included in the allegations, 'holding Reggae shows', which had dropped the number of congregation that normally attended.

Another one of the Elders had just come out of jail for the third time. It seems that a white man from Belgium had started to buy up pieces of the land grant through a 12 tribes man and he had stayed with the elder then moved all his friends in. He then attempted to throw the elder out of his own house claiming it was now his and even paid the police to put him inside when he became angry.

It seemed some 12 tribes were more interested in making money off the Emperor's name, and only a hand full of sistren had not lost the plot and knew that holy day was about getting the message across. The Bobo Shanti kept a low profile, after their leading priest had assaulted a woman earlier in the year.

The EWF Ethiopian World Federation were at loggerheads with the JRDC Jamaican Rastafarian Development Community, who had declared themselves the community leaders and represented the voice of the community.

A huge ganja bust had happened and it was on TV , which gave rise to the Pentecostal Church to start demonstrating that Rasta should leave Shashamane. This was backed by locals who claimed that the Jamaicans were abusing their woman, not marrying them before sexual relations.

It seemed to me that within the space of two weeks before the celebration hell was breaking loose and I wondered, would I be the next victim? The night before the celebrations I walked to the 12 tribes HQ an Ethiopian sister had just gotten off the bus from Addis Ababa (a 250 mile journey) to celebrate. 2 local youths approached her and asked for some change. She put her bag down to go into her purse and the youths then snatched her bag running off into the night stealing her bag.

It was only 15 minutes later that the police showed up looking for a local thief who had just stabbed a student to death down the road. He had just come from Addis Ababa for the celebrations. All I could see was death, blood and thievery!

A mixed race herbs dealer from London had been spreading rumors about me. He was accusing me of all manner of nasty things, whilst a white woman was saying I was some false Rasta!!! The Shashemane community is small and was into small time gossip, in each others business, so all of a sudden I was the talk of the town. It seemed they found great pleasure in belittling me. This small island, 'countryside' mentality is something the community is known internationally for now, in deriding each other and spreading lies. They seem to be known for begging money out of you, trying to make you feel that they are doing some great duty in staying on the land and defending it for you.

On the day of the celebration which was to start in the early hours before sunrise, a sizable congregation appeared at 10 am. An international body of people, it was poorly attended compared to other years. Next on the programme was the parade that was to go past the land grant into town and return. This again was poorly attended because of the division of the Nyahbinghi and the EWF.

The Rastafari Nazarite Research Centre was to do an annual lecture in the Binghi tabernacle. This year it was on Sacred Objects in Science and the Metaphysics of Rastafari but this clashed with the EWF afternoon programme, so the attendance to the lecture was small. It seemed to me that those man who call themselves Nazerenes would show support, which was non existent. With further investigation I went into the house on the Binghi grounds before the lecture and found them sitting in conference with a white man discussing how much they would charge him for taking some photo. This was a violation of the order seeing that money is not to be spent or passed hands on that sacred day.

To I the celebration showed a complete lack of planning from all the mansions, disunity, misleadership, envy, jealousy and hatred. What I found missing was the teachings of Yeshua the Christ, the Nazarene, who showed forgiveness, tolerance and the love for unity. Just putting locks on your head and saying Rastafari is not enough! Unity is Jah and if they can't achieve this process the development of Repatriation or migration in Shashemane will stop.. In all this negativity going on the Jah sent his angel in the guise of the president of St Vincent, who was prompted by the Binghi house in the Caribbean had come to Ethiopia to assist the situation, he spoke to the president of Ethiopia on the land issue and getting legal status for the ones living in the community, however the Binghi house in Shashamane were to follow this up, and since then nothing has been said or done by the bretheren or sistren. We can't expect Elders or an Ancient as he would rather be called to administrate the house,.... he may have the wisdom but the energy and education needed could be lacking. We need young blood bretheren fired up with enthusiasm and the zeal! If you are coming to Ethiopia for the millennium and are planning to visit Shashemane you need to safe guard your items, money should be kept in a hidden money pouch/wallet. Ethiopians will generally be curious about you, and groups of youths will surround you innocently, so always be aware,... getting off and on buses with your bags... people will offer to assist you and say its no problem but will ask for money for their help. Getting into or off mini bus taxis is when pick pockets usually strike. If you are walking around at night in Shashemane always walk in groups, and if you are staying at a hotel in town its best to prebook a taxi to drop you home after you have finished. During celebration times and national holidays petty crime seems to rise. If you get something stolen and it is valuable and you need it back it is advisable you give the police some small change to assist him in transport and food, and that will prompt a more detailed search, and there could be a slight possibility you might get some of your belongings back.

Places to stay in Shashemane is the Spengman guest house 251 916821898 or 251916821828, Ras DC quest house 447958254007, Jamaica Inn hotel 251916829941, Lily of the Valley hotel 251461102732, Majestic hotel 251461102710.  There are various eating outlets, but for a strictly ital dish find a brethrens house. There are factors to why things are so bad. You have a criminal element, the wolves in sheep's clothing. You have the uneducated and backward who are living in the past and can't move forward.

Whilst I was in Ethiopia I worked with Dr Desta's Children's Village working with homeless youths and beggars. I taught in schools, and created my own Baseball club for boys and girls. I generally tried to help people and for my efforts I was slandered and put down by so called Rasta!!!!

So the message I wish to share with you is that if you are doing His Majesty works and the works of Yeshua the Annointed, stand firm in your good works, and don't be deterred. The simple fact that I started to build a pyramid in Shashemane and have a statue of Haile Selassie, probably the only one in Ethiopia, was highly controversial with so called Rastas, because of there backwardness and miseducation and envy. But please don't forsake your dreams. Africa is your heritage and you can do it, so don't give up.

You could visit Shashemane and have the most spiritual and wonderful time of your life. 2006 was heavy and the signs were everywhere for me, but don't let these few words put you off. Shashemane needs you, and your positive input. I hope you have a happy millennium in Ethiopia in 2007. 

Jah bless. 
Ras Jahlisha Israel.

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